| Итого | За последние 12 месяцев | Mar | Feb | Jan |
| Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 |
|
По разделу |
36406 | 790 |
46 |
104 |
105 |
60 |
54 |
59 |
47 |
64 |
66 |
54 |
66 |
65 |
0 |
2 |
2 |
4 |
5 |
3 |
2 |
3 |
6 |
3 |
4 |
4 |
5 |
3 |
3 |
2 |
4 |
4 |
5 |
6 |
9 |
3 |
4 |
3 |
1 |
5 |
3 |
3 |
3 |
4 |
3 |
5 |
2 |
2 |
2 |
4 |
5 |
6 |
3 |
3 |
3 |
4 |
3 |
2 |
3 |
2 |
1 |
4 |
4 |
3 |
5 |
6 |
3 |
2 |
6 |
4 |
3 |
3 |
2 |
2 |
7 |
4 |
|
Перечень лучших переводов Бхагавад-Гиты (и комментариев) на русский язык |
3205 | 415 |
31 |
40 |
37 |
23 |
23 |
36 |
35 |
29 |
42 |
37 |
40 |
42 |
0 |
1 |
2 |
4 |
4 |
2 |
0 |
2 |
2 |
3 |
3 |
2 |
5 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
6 |
2 |
3 |
1 |
0 |
0 |
1 |
3 |
0 |
3 |
3 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
2 |
2 |
2 |
2 |
1 |
2 |
2 |
2 |
1 |
1 |
2 |
0 |
1 |
4 |
1 |
1 |
2 |
1 |
2 |
1 |
0 |
0 |
0 |
2 |
|
Философия Адвайта-Веданты и Шанкара (часть 1) |
2270 | 347 |
19 |
63 |
71 |
27 |
26 |
18 |
14 |
24 |
20 |
27 |
17 |
21 |
0 |
0 |
1 |
3 |
1 |
0 |
1 |
2 |
1 |
2 |
3 |
2 |
1 |
2 |
1 |
2 |
4 |
2 |
5 |
2 |
5 |
3 |
4 |
3 |
1 |
2 |
3 |
0 |
1 |
4 |
2 |
5 |
0 |
1 |
1 |
4 |
1 |
3 |
1 |
0 |
0 |
3 |
2 |
2 |
1 |
1 |
0 |
4 |
4 |
1 |
5 |
6 |
3 |
0 |
1 |
1 |
2 |
3 |
2 |
2 |
7 |
0 |
|
Буддизм и Адвайта-Веданта |
2588 | 248 |
16 |
29 |
38 |
21 |
18 |
18 |
17 |
18 |
12 |
7 |
34 |
20 |
0 |
2 |
1 |
2 |
1 |
1 |
2 |
2 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
3 |
3 |
3 |
2 |
0 |
0 |
4 |
1 |
0 |
3 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
2 |
0 |
2 |
2 |
2 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
|
Мандукья-Карика Гаудапады |
2333 | 241 |
16 |
35 |
42 |
19 |
16 |
8 |
8 |
12 |
21 |
16 |
25 |
23 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
3 |
2 |
0 |
3 |
1 |
1 |
2 |
3 |
1 |
3 |
3 |
2 |
0 |
1 |
1 |
1 |
2 |
2 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
3 |
1 |
0 |
1 |
0 |
0 |
0 |
3 |
0 |
1 |
6 |
4 |
3 |
2 |
2 |
1 |
0 |
0 |
|
Философия Адвайта-Веданты и Шанкара (часть 2) |
1959 | 235 |
21 |
70 |
48 |
9 |
14 |
10 |
3 |
15 |
11 |
13 |
10 |
11 |
0 |
0 |
1 |
1 |
5 |
3 |
0 |
1 |
0 |
1 |
3 |
1 |
2 |
3 |
1 |
2 |
1 |
4 |
3 |
3 |
9 |
2 |
2 |
1 |
1 |
5 |
1 |
1 |
1 |
3 |
3 |
3 |
1 |
1 |
0 |
2 |
5 |
6 |
1 |
2 |
2 |
4 |
3 |
2 |
1 |
1 |
0 |
0 |
0 |
3 |
0 |
2 |
3 |
2 |
1 |
3 |
0 |
1 |
2 |
1 |
3 |
2 |
|
Сутра Сердца Праджня-Парамиты |
2017 | 202 |
22 |
39 |
40 |
11 |
9 |
14 |
9 |
11 |
20 |
9 |
9 |
9 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
2 |
4 |
2 |
4 |
4 |
0 |
2 |
2 |
1 |
2 |
2 |
0 |
3 |
4 |
3 |
2 |
1 |
1 |
1 |
2 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
3 |
1 |
2 |
2 |
1 |
2 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
1 |
1 |
2 |
1 |
0 |
2 |
2 |
1 |
|
Кена -Упанишада с комментарием Шанкары |
1845 | 144 |
13 |
20 |
19 |
14 |
18 |
6 |
7 |
6 |
12 |
8 |
12 |
9 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
2 |
0 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
3 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
2 |
1 |
1 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
|
Шанкара (Шри Шанкарачарья) |
1782 | 140 |
15 |
17 |
24 |
12 |
12 |
12 |
4 |
8 |
11 |
8 |
11 |
6 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
2 |
3 |
2 |
2 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
2 |
1 |
1 |
1 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
2 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
|
Апология Санньясы (Отреченности) |
1970 | 136 |
9 |
22 |
17 |
14 |
14 |
8 |
6 |
5 |
9 |
7 |
11 |
14 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
2 |
2 |
0 |
0 |
1 |
0 |
3 |
6 |
3 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
|
Брахман Упанишад, Бхагавадгиты и Шанкары плюс Бытие Хайдеггера. |
2300 | 134 |
15 |
24 |
21 |
12 |
11 |
6 |
3 |
7 |
8 |
6 |
13 |
8 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
2 |
2 |
3 |
2 |
2 |
0 |
0 |
1 |
0 |
4 |
2 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
2 |
1 |
1 |
2 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
4 |
|
Иша-Упанишада с комментарием Шанкарачарьи |
1699 | 129 |
15 |
20 |
20 |
7 |
11 |
7 |
3 |
7 |
12 |
7 |
12 |
8 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
3 |
3 |
0 |
2 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
3 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
2 |
0 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
|
Адвайта-Дао-Брахма-Нирвана-Гита |
2194 | 124 |
11 |
16 |
18 |
11 |
10 |
5 |
3 |
7 |
13 |
8 |
13 |
9 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
3 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
4 |
4 |
0 |
2 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
3 |
2 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
|
Изложение некоторых сутр Бадараяны |
1447 | 120 |
11 |
23 |
20 |
8 |
10 |
7 |
3 |
7 |
13 |
3 |
8 |
7 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
1 |
3 |
0 |
3 |
1 |
1 |
3 |
2 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
2 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
|
Некоторые заметки о жизни и Учении Шанкарачарьи |
1541 | 117 |
9 |
18 |
15 |
8 |
7 |
8 |
2 |
10 |
9 |
10 |
8 |
13 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
3 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
2 |
1 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
|
Философский Гносис |
1528 | 112 |
15 |
16 |
12 |
8 |
13 |
6 |
2 |
4 |
9 |
7 |
13 |
7 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
6 |
0 |
2 |
1 |
0 |
2 |
2 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
3 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
|
Кайвалья-упанишада |
1387 | 102 |
13 |
15 |
17 |
10 |
9 |
3 |
1 |
5 |
9 |
3 |
6 |
11 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
4 |
0 |
1 |
3 |
0 |
1 |
1 |
0 |
0 |
1 |
3 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
3 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
|
Учение Шанкары - Истина Ведической Мудрости |
1371 | 95 |
17 |
18 |
13 |
3 |
8 |
4 |
0 |
4 |
7 |
6 |
8 |
7 |
0 |
0 |
1 |
2 |
3 |
0 |
0 |
1 |
2 |
1 |
3 |
0 |
2 |
2 |
2 |
0 |
0 |
0 |
0 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
|
Гита - Джняна или карма? |
1524 | 95 |
10 |
8 |
15 |
6 |
9 |
5 |
3 |
9 |
7 |
5 |
10 |
8 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
3 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
|
Адвайтическая Сказка (из Йога-Васиштхи) |
1446 | 93 |
14 |
12 |
12 |
10 |
10 |
5 |
1 |
2 |
6 |
4 |
10 |
7 |
0 |
2 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
1 |
2 |
2 |
0 |
3 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |