# What waits for us after all in the next world (otherworldly)?

Юрий Михайлович Низовцев

Where will we get after death? and what for? and whether we will get? A subject is very relevant always, on which, apparently, the adequate answer cannot be. And all the same ...

What waits for us after all in the next world (otherworldly)?


Why atheists do not trust in "Afterlife"?

They are similar to those who believe that the medal has only one side.

Who is right - materialists or idealists?

Neither those, nor others: where can consciousness build a nest without matter and is it possible to test matter without consciousness!

Whether there will be an end to Everything?

Surely! But everything will be started anew.

Who rules the world?

Our presence.

What is the "thing in itself"?

Thing, which has not reached yet, but there is hope that it will come.

What is the difference of religion from faith?

Religion binds, and faith dazzles.

For what does the person exist?

For delusions and errors, and attempts of an exit from them.

Why the world cannot stop?

Stop the movie - and you will not see continuation.

What is more important: the result or the process?

It is foolish to put a chicken in front of the egg, and vice versa.

Whether the person will disappear, as such?

How will disappear, so and will appear.

Who is an agnostic?

It is that, who carries idea of God in the bosom, trying not to let out it outside.

What is characteristic of the living world?

Mutual devouring.

What is most important in a person?

The ability to take aim - everything else lives aimlessly.

Is it possible immortality?

If only death orders to live long.

Whether there is life after death?

To die, it is necessary to be born. Means, after death is necessary to wait for the birth. And so on.


For several thousand years, the population of the planet is being been in a position of separation in relation to state following the death of a person.

Pessimists, beginning with the individual Greek philosophers, even before our era argued that with death and the subsequent disintegration of a body, more nothing for the person is expected.

This position is fraught with hedonism and other depravity, since it leads to the idea of the unicity (disposable) of the got life that has been gained, the consequence of what, of course, is the desire to use this life with the greatest efficiency.

Now such pessimists who reject eternal life in one form or another with a certain compensation to the fullest here and now of this circumstance, are called atheists, that is, in essence, those who more or less hide own vicious inclinations owing to belief in the one-time of own life, thinking in secret: "After us let even the flood." (This spectacular statement appeared in France under Louis XV).

In other words, all of them are not only, in essence, often vile and in any case short-sighted consumer of their own lives, but also people, believing most of this life in the correctness of their own actions in view of the circumstances, i.e. the trimmers.

Really, where to get to them as not into own disposable life, and this life should be used with the maximum benefit which everyone understands in own way - by virtue of own intelligence, which, alas, always not enough!

However, there are optimists among them. For example, the founder of cosmonautics, K.E. Tsiolkovsky slyly believed that after death he would naturally fall out of time, that is, he will not feel its course, but the atoms that make up his body would once be collected in exactly the same way, and he will be born the same good fellow-person again and will also live and live, and this new life happens for him at once after death, since the gigantic (according to the probability theory) period of time from and to has no meaning.

True, he did not take into account the quite possible return along with the desired composition of atoms of the memory of a former life, which preserved all its vicissitudes.

This circumstance, of course, deprives the "new" life of any interest due to the absence of arrival of yet unknown information.

Knowing in advance all basic vicissitudes of life in their sequence and immutability, having "on hand" a list of typical mistakes and ways to correct or eliminate them, a person loses interest in life and thereby its meaning, turning into an eternal old man-sage, for whom even death with its consequences is clear.

The come by this order life it becomes inevitable insufferably boring. Besides, it is followed by just the same lives. These monotonous lives, due to the sameness of organism, in particular, of Konstantin Eduardovich (Tsiolkovsky), appearing again and again, together with all butt to it, following each other continuously, must produce nothing but a nonstop and ever-lasting nightmare.

If to be expressed absolutely shortly, then burdening by the past means loss of the future.

This amusing turn to atheistic optimism shows all doubtfulness of atheistic belief in nothing behind a coffin even in the most, at first sight, effective expression.

In addition, sectarians in the form of agnostics are found among atheists.

These fake atheists lose the right atheistic belief in the disposability of their own existence, arguing that in fact nothing really is known about the next world (otherworldly). And this means that in general it is not clear what will happen to us. As a result, they plunge both themselves and their followers by this incompleteness into a state of uncertainty, that is, they poison and so short life with the incomprehensibility of what one should believe and what should be done in this connection, subjecting thereby moral principles to continuous jolting.

However, most of people secretly or obviously believes that life will not so just come to an end. As so? We were building, building, and here - time - and everything burned down! It is a disorder! Means, we will live by all means at least somehow. And what there - in the otherworldly - actually - is not so important.

For this essential reason the extensive cohort of the optimists believing in eternal life under the headship of certain Highest being, but not according to the mechanistic hypothesis of K.E. Tsiolkovsky, has been divided into many denominations - small and more, - headed mostly by crookedest or fanatical priests robbing the naive, that is, optimistic flock.

Nevertheless, this flock is stupid or clever, it is pleasant for itself to feel superior to others who are not associated to the secret of eternal life. Therefore, temples will never be empty. By virtue of the limitation of his own mind, the person cannot live without faith, an atheist is he or, for example, Catholic. Both the priests and the scientists explain to all others everything that is incomprehensible to them themselves by reasonable words, which they can, unlike the others, find, like the ancient sophists, instilling in their adherents the advantage of precisely that false truth that only they have conceived in their undisguised nakedness.

It is possible to mock as much as necessary both at atheists, and at believers in eternal life under guidance of Highest being, but nevertheless it is necessary to recognize, even if this may seem to be rather strange for several, the person is the pearl of creation because, unlike all other living creatures, he is capable both to fall into delusions and to correct own errors in compliance not simply with this or that consideration, but in full awareness of himself remembering the past and planning the future.

At this, the reason for this partial "fallout" out of the natural cycle is the transformation from primates to hominids, and then into Homo sapiens with the main difference from other living beings that these already people are become able to realize themselves and their actions, while remaining natural organisms, whose actions are due to instincts and reflexes.

Awareness of oneself lifts a person above others, separating him from nature to a degree that depends on the development of his self-consciousness.

The person, unlike all other living things, begins to understand the ruthlessness, indifference, sluggishness of nature, in which everything is built on mutual devouring, on the action of randomness (mutation in the genome), determining its development and order in it.

It is frightening for a person to live in such hesitating world, but at the same time he is afraid of death, accompanied by the horror of the decomposition of the body.

Therefore, he is being filled with disgust for the environment, imagining himself a fallen angel from somewhere, which again must return to that unknown, unknowable, but proper world of immortality, tranquility and benevolence.

Such passionate and unchanging desire provokes the emergence of his two properties.

First, a return to the other world of peace and happiness must be earned, since thou had fell out of it for some good reason into another - a cruel world.

And a person begins to try to overcome the utilitarian and amoral nature of his lower (animal) consciousness by creating fair moral standards for all people without exception.

The most successful attempt to formulate this moral code in relation to the distribution to the world was the Sermon on the Mount of Christ, in which everything was correct, but not applicable to real life. In other words, these moral precepts set the horizon of aspirations, separating the real from the beyond.

The naturally disturbance from similar contradiction, based essentially on the duality of human consciousness - the highest and along with that - animal - caused the emergence of the second remarkable quality, reflected in the emergence of churches. In particular, in the person of the Christian Church was established connection unhappy peoples with the otherworldly happy and fair world personified in the person of the highest, unattainable, incomprehensible, but all-powerful, all-penetrating, all-knowing, eternal and indestructible creator of everything, in order to having suffered here, deservedly return to his father there.

Thus, both of these suffered properties directly result from the specified duality of human consciousness - both the animal, and the highest.

Really, time eternal happiness in this unstable and awful world only of survival is impossible, but there is an understanding of this indisputable fact, very this understanding means the latent recognition of oneself as different from everything else precisely because of one"s awareness of oneself in the world, that certainly leads one to recognize as the partial and temporary his presence in reality, since self-awareness was given by someone other, but not by nature, closed on itself.

And it is the proof of presence of this other both in the otherworldly, and in each person, and the connectivity between them which is designated by religion.

So faith becomes the hope for each, though not all admit it, that distinguishes faith, for example, from science with its troubles and obvious insufficiency.

The emergence of morality means the implementation of its norms in the transformation of the environment for the great benefit of all, which can also serve to find happiness and calm in the otherworld.

Largely for this reason mankind is only engaged in construction and restructuring all the time, that is necessary not only for some benefit there, but the main thing is for the posthumous acquisition of what is not here.

As a result, the world is changing, becoming more comfortable, cultivated, and people more decent, acquiring even in certain amount sense of dignity, and the otherworldly, remaining still mysterious and inaccessible, nevertheless, as you see, influences the development of everything.

Be that as it may, death comes to each. This indispensable circumstance in itself entails the formation of various hypotheses about the next world, or the otherworldly.

There is no need to list them, because, firstly, there is the Internet, and secondly, the wise Immanuel Kant noted that the otherworldly (transcendental) is called so for the reason that it"s impossible for a living person to get to him, kind of he did not try. Therefore, Kant reasonably designated this inaccessible as "thing in itself."

Of course, it"s hard to argue with Kant, because really, after death, none of the dead have ever got back to the living world and have not told what is being done in the other world, and it"s clear why - nothing is being done there, so there is nothing to return with.

However, jokes are jokes, but one thing is certain: there is no time in the otherworldly. Therefore, life there is impossible.

And if this is so, then it is nothing to do in this otherworld precisely because is no possibility to be developed alive somehow in the beyond due to the absent of the current time there.

The conclusion from this artless circumstance is quite natural: we have to "come back" yourselves without interruption into our imperfect world in a completely rudimentary and almost unconscious state due to the loss of the former bodily adult shape and memory for subsequent slow growth and development, thank God, in the current time, apparently, for further improvement of the world together with which there is also own improvement which is quite visually looked through, judging by the technical and cultural comfort surrounding us now as well as - by change in the human relations in which altruistic bents, culture are more and more manifested, but not the former wildness and egoism.

Returning to the world from kind of some non-existence - all this is quite good, how this world nor scold by the people, but this return is characteristic by the loss of memory of former life (lives) only not to become like the notorious marmot (see above). The novelty of the arriving information is the main feature of human life without which he fairly rapid degrades.

Therefore, it is necessary to sacrifice the memory of all past lives.

Be that as it may, despite the seeming hopelessness in this plan, I will briefly present my own hypothesis about the otherworldly, which is described in more detail in the monographs "Everything and Nothingness" and "The person as a Hologram", posted on websites www.liters.ru and amazon.

The only way of expression and manifestation of the infinite in the finite infinitely is the combination of the infinity beyond time (everything and nothingness) and its high-frequency updated projection in the form of the hologram (any part and whole coincide in it), where the active (consciousness) "produces" the changes in copies of things (the passive), "extracted" in the form of information copies (information packages) through the hologram from the infinity beyond time, "creating" the basis (beingness) for own change, i.e. for receiving life and development, but in the "intermittent" form, dying and reviving at all levels in the form of the things, "linked" to consciousness which too together with a thing-body should die and be born, undergoing all burdens and horror in these processes, but remaining in the basis by the immortal. So an infinite consciousness should be put up with this finite because other options of existence of beingness and everything that is in it, presumably, are extremely improbable.

Therefore, the approach to death should be another in essence, so how death is absent for infinite consciousness, being present only at the finite, temporary expression of consciousness, - in particular, in the person in whom the consciousness is combined with thingness components. The death for the person is the moment of transition of consciousness to other existence, differing from previous or similar to previous that is determined by the current life of the specific person.

Here already the center of gravity is transferred from the person to the individual consciousness, growing together with the person, and developing in him at his life, but leaving him as the finite to following growth and development in another finite corresponding to the level of the individual consciousness. Peripetias of each life remain in memory of any individual consciousness, without disappearing forever, and in this regard each person as the personality is eternal in his consciousness which, actually, and creates all realities of the human life in the form of beingness.

Immortality for the person not only is impossible, but also it is senseless, inasmuch exactly consciousness does him by the thinking and active being in own individuality, understood by him, and a body of the person - only the tool of consciousness. Loss of body for the individual consciousness is not catastrophe, but - transition of the same consciousness to new life in another body, then - to the next life and so on. I.e. the human consciousness in its individuality thereby finds not only immortality, but also uncountable new lives.

Even short-term loss of consciousness (partial leaving of consciousness) turns the person into helpless "vegetable", i.e. the being, which is being expressed himself only in forms of natural functions, such as respiration, metabolism that means nothing in relation to intellectually-projecting abilities. Syncope, sleep are examples of this phenomenon; this fact further confirms the pivotal role both a consciousness as a whole, and self-consciousness in the life of any person.

This consciousness, remaining unique individuality, without losing it, along with that is updated in each existence that guarantees lack of stagnation to each consciousness and not decreasing interest to all coming due to its novelty.

Therefore, the widespread opinion about irrevocable loss of the human personality, "accumulated" during life with death of the person is the delusion.

This opinion is wrong, inasmuch it focuses attention on the person, i.e. - on the living being.

But the person is only the tool of consciousness, the finite formation concerning his body - complete loss of consciousness (death) turns the person into quickly decaying thing. So that the concrete human personality in life is the manifestation of the corresponding individual consciousness in its infinite development and this personality is inseparable from consciousness.

Thus, as the otherworldly for beingness in the form of universes with all their contents, including the living, which, in fact, keeps this being in existence, forming time, can only be a hologram.

It is through this ultrahigh-frequency structure, in which there is no current time, but there are only pauses between the "moments" of the update, the formation of being takes place, since any living in being, like a television receiver, converts separate information packets-pulses (copies of fragments of things), in the current time with all its attributes in the form of moving things in space.

Each copy, thus, is the frequency updated structure of this or that type which is "converted" inside the individual consciousness through sense organs and centers of processing of the arriving information in the carrier of consciousness in the concrete thing. At this, the things, being represented in the set, constitute, in particular, an environment around the person, and their connectivity and motion are caused by specifics of passing of information on the specified channels, owing to what pauses between impulses drop out.

Updating of this sort can't be ideal purely statistically. Therefore, during the existence of a thing in its steady quality the number of mistakes (failures) accrues, and at achievement of a certain threshold value the concrete thing loses the stability or the quality and ceases to function adequately: the stone disintegrates, universe collapses and human life is terminated. Here the quantitative - number of failures - for a thing turns into quality change of a thing or in its full destruction - stability of any thing is lost, and it thereby as the special falls out of existence, i.e. can't be as the infinite in this or that quality. This fact in itself confirms the secondary nature of all things of beingness, their derivativeness from consciousness.

Nevertheless, each copy of concrete things, existing as the finite in a set form, is material derivative of the infinity beyond time, being manifested by means of its holographic projection. Therefore, copies of things in a holographic projection do not disappear, but change the forms, being manifested in beingness, according to understanding of things by consciousness.

Each individual consciousness (the active), like the thing (the passive), is a frequency structure of a hologram, and in this way, as seems, has to be subject to the deformation, loss of stability and, therefore, loss of its peculiarity, or quality.

How then it retains in infinite passing through finite formations the individual quality, i.e. is eternal?

Certainly, frequency failures, which change structure of individual consciousness, can't but happen in the updated holographic projection and, as a consequence of all that, in each its coexistence with a body-carrier.

But, if the thing isn't capable to correct consciously the changes happening to it - at it as the passive there is no aspiration anyway to retain its peculiarity, which it is not aware, a thing has only elementary feedback mechanisms preventing its chaotic disintegration - then any living being, and not only a self-conscious being, by all possible means, which it has enough, clings to life. Thereby, consciousness keeps its main feature - the activeness, or the persistent aspiration to changes in itself and around itself not only for survival, but also for improvement of own position.

Actually, "the immersion" of consciousness into the finite live existence over and over again is also a solution of the problem of preservation itself as the active, i.e. unsatisfied, because the consciousness in alive is forced to be active due to the fact that the satisfaction and apathy in a changing environment promise an inevitable death in the struggle with more adaptive creatures.

Existence inside things and among things, as well as close to other consciousnesses in the form of the live, on the one hand, allows consciousness to correct the structure of own kernel on the basis of reactions of the surrounding on own actions, not to lose ability to the aspirations to the preservation of the primordial peculiarity - own activeness, and on the other hand, allows to try to use changes which it is capable to sense and/or to be aware anyway with advantage for itself, but not to the detriment.

The variety of situations in each finite existence for any individual consciousness means the presence of own face among an infinite number of particles of consciousness.

So and goes development of living beings and consciousness in them, i.e. initial frequency disruptions in the structure of the active does not lead it to disaster (the collapse, or loss of the form), since the kernel of the active is restored in the finite, making a frequency projection of the infinity beyond time by stable as a whole, and each particle of consciousness - by capable to participate in the formation of the time and, as a consequence, - in the formation of the real worlds in time.

Thus, the finite is necessary to the infinite not only for functioning of the dual system of Creation as the timeless and along with that as the temporary system, which thereby is retained in equilibrium, but also for stabilization of the active in Creation, making the active as the unchanging and eternal in its essence, but along with that infinitely changeable.

At this, more opportunities for development among all living beings have beings with self-consciousness, who understand itself and, trying to consciously to retain own core, do not miss arising opportunities for own changes - they have enough time to do it, so how consciousness, which is inherent them, and forms time every time for own placement. Therefore, a self-conscious being, for example, the person, is support for consciousness in beingness - on its infinite way on finite islands of reality, and along with that - a base for change of oneself in each of realities.

As a result, individuality is not lost, but each time is put into other clothes, which are innumerable. So each being, conscious of itself, can be confident that the core of his personality is not undergoing fatal changes in any circumstances, which is just something external, that is created by it itself to a certain extent for some tests of itself in them.

The loss of the body-carrier for consciousness inside alive, which rather long grown and developed together with him according to existing programs (genome codes), means "falling out" of this individual consciousness from beingness (the current time). However, by inertia, keeping some images from recently operating feelings of a body, the individual consciousness, which yet not unblocked, some "time" is in beingness. I.e. each individual consciousness after death of a body doesn't lose instantly own "now": it still "sees" the world, known to him, but isn't capable to act in it.

The end result of the decay of the body-carrier of consciousness is the "return" of the individual consciousness into the hologram as its particle.

Exactly a hologram is the otherworldly for beingness, without which it does not exist, just as there is no mirror without its reverse side.

A hologram does not have the current time, that is, there is nothing for living beings to do there, but beingness has the current time, and the living beings can manifest themselves in beingness, derived from a hologram, and they manifest themselves.

In addition, beingness by means of alive transforms the separate frequency structures of a hologram into the moving world of things and events, thanks to which each particle of the hologram's consciousness resides in the current time, and not "retires forever" into the hologram, that is, having left the dead body, it is manifested immediately by new alive in the corresponding embryo (germ), since beingness and hologram are inseparable.

And this process is endless, so how only the living can support both own existence and the very existence of the entire Creation.

Such is actually eternal life.

If the proposed hypothesis is close to the truth, then as a consolation to the majority of citizens of both sexes, not too burdened by dogmatism, the following can be stated.

For us (people) in bodily appearance as well as other living creatures there can be no "the next world", that is, the transition to "eternal" life behind the coffin never happens, since all us all the time - without a break between lives - (out of time any forms of life are absent) - have to be found in this world (in the frame of the present time), but at different stages of development, in various forms and the size of the population without memories about the past, but having the present and prospects for the future. The "transition" into a hologram can occur only for consciousness, i.e. that "part" of the living body, which "frees up" from the fetters of the current time after the death of the living being.

Therefore, the memory of the past life (the past lives) for comparison with the latter returns in a transitional pause - in a hologram (outside the current time, that is, not to a person, but to his consciousness as a particle of a hologram) - from one existence up to another with all estimates - the regrets (the likeness of hell) and the approvals (the likeness of paradise), since, although a hologram lacks the current time, but there is updating of its structures thanks to beingness, each individual particle of consciousness in a hologram after it leaves the decaying human body, is connected to the entire hologram, acquiring all its memory and its own memory with a possibility of the choice of separate fragments of this memory.

Therefore, each particle of consciousness turns out to be able to evaluate its own actions as the person in beingness, comparing it with similar others. Based on this assessment, a stage is selected in the chain of development of one"s own consciousness before the next "immersion" into the current time of beingness.

The problem of the travels of consciousness in time is described in more detail in the work "Whether time travels are possible?" in the collection in Russian "It's the other way around. Answers to tricky questions about interesting things" (website www.litres.ru).

For demonstration of some details of interaction of beingness and a holographic projection of an infinity beyond time we will note the following.

Thanks to living beings, an ultrahigh-frequency hologram creates the transition of updated fragments of objects encrypted in information packets-pulses from discrete into an uninterrupted duration (the current time), that is, it becomes possible to orderly movement, which is the basis for the change and development of living beings.

Thus, a person's own time is an information process of recognition of material objects, representing their change through an irreversible sequence of discrete "moments", merging in the consciousness of a living being into a continuous and inseparable flow.

It means that time both own, and calendar (external) is produced by living beings in the course of recognition of material objects. It is presented to them during life as a result of this information process by the continuous duration, or a stream, which can be accessed here or there to, whereas, similar to the transmission of signals to the television receivers, the uninterrupted duration of "the image" (the current time) for a living being is formed through the omission of a pause sequentially the updated portions-packets of information, which thereby make up one changeable point. At this "current" point, every living being dwells all its life, and this point is called the present.

Asymmetry of "selection" by the consciousness in its own information carrier from the "environment", or receiving by the consciousness the information without losing matter and/or energy by the source of information is explained by unilateral scanning by the consciousness of the surrounding through its own carrier. in the course of which, consciousness kind of looks through objects of scanning without their change, thanks to only to reading and copying information about them that the consciousness is capable of deciphering.

Otherwise, if in the case of the receive by consciousness the information occurred an energetic and/or material exchange in the same way as it happens with ordinary interactions of material objects, then both sides of the interaction would change (collapse) one way or another, losing their original properties, and life in such unstable world would not have been possible.

In other words, we ourselves form time in such a way that, as a result, for us it turns out by an uninterrupted duration, which has the one-sided (irreversible) orientation.

It is consciousness that determines the "location" of a person in external time, formed by the whole set of living beings, from which he is not able to get out - this is not in his power, because a person"s own time is formed through his sense organs not by him, but by a single hologram consciousness for his own activities, but as a particle of a hologram, he also participates in the formation of external time for "public" activity.

Nevertheless, finding himself in time, a person gets liberty of actions in it.

In the course of these processes, the main goal of consciousness is achieved, which, unlike things, is always active: in the environment of living beings and changing things, both individually and as a whole, it can always change and enrich itself.

Therefore, exactly consciousness can be a "time machine", in contrast other objects of our spatial (three-dimensional) dimension, including a person, whose sense organs function only within the framework of the environment that he forms through these organs.

A false idea of the possibility of travels of a person in time arises due to a general misunderstanding of the essence of time, which is likened to a road on which you can lag behind or run ahead, while a person"s own time can be compared only with the point-present of each consciousness in a living being through which information irreversibly passes.

Time is objectified only in the consciousness of a person when he perceives the surrounding, and outside consciousness it is simply absent - there is no one to form time outside the presence of consciousness; it becomes relevant and irreversible only thanks to the consciousness (active), but time is not the road, along which you can move back and forth: space, things, current time and movement are the secondary formation (derivative) of the high-frequency holographic projection of the eternal and timeless Nothingness.

In reality, for the human consciousness, only the present exists within the framework of external time; at this, if all past moments of an actual life somehow in the form of information are stored in memory and can be manifested in the present, as they, filling up the database, do not disappear from it anywhere, being present at every moment, then the future remains unknown to consciousness.

Thus, the loss of memory of past lives of consciousness corresponds to the irreversibility of the current time.

The development of consciousness requires a transition from the infinite to the finite with its irreversibility of time, or the changes that have occurred. Otherwise, instead of developing, consciousness would simply receive changes, that is, it could remain in place or even roll back.

Each individual consciousness in its self-conscious form, unlike a person, is immortal, but it can develop only through a finite person, and there is nothing left for consciousness but to move over and over into a different body-carrier that can be found on one or another habitable a planet in some area of universes, and there are no number to universes.

Life on these planets is at different stages of development, as well as civilization, if we apply this development to the same external time, and consciousness can get within this external time as a result as into a shell of a hairy bellowing hominid with the wretched primordia of self-consciousness on one planet, and into the shell of a refined professor on another, depending on the desired changes, but still unfamiliar to this individual consciousness, in both the intellectual and the emotional sphere.