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Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | |
По разделу | 167481 | 890 | 84 | 109 | 96 | 102 | 58 | 68 | 59 | 52 | 51 | 67 | 61 | 83 | 1 | 3 | 3 | 3 | 4 | 2 | 4 | 5 | 3 | 4 | 5 | 7 | 3 | 3 | 3 | 3 | 4 | 2 | 4 | 3 | 3 | 4 | 2 | 3 | 3 | 4 | 3 | 3 | 3 | 2 | 4 | 4 | 2 | 3 | 3 | 3 | 4 | 2 | 2 | 3 | 4 | 4 | 5 | 3 | 3 | 3 | 4 | 3 | 7 | 3 | 4 | 4 | 4 | 5 | 4 | 4 | 3 | 4 | 4 | 3 | 3 | 5 |
Разгадка фильма "Куклы" Такеши Китано | 4465 | 290 | 29 | 44 | 23 | 38 | 21 | 10 | 17 | 29 | 16 | 23 | 20 | 20 | 0 | 1 | 3 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 3 | 3 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 3 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 2 | 2 | 0 | 4 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 1 | 1 | 2 | 1 | 3 | 0 | 4 | 1 | 3 | 4 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 |
Эволюция понятия "священство" в религии откровения: сакрализация и десакрализация | 3140 | 254 | 24 | 44 | 35 | 28 | 24 | 16 | 12 | 10 | 15 | 12 | 12 | 22 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 3 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 2 | 2 | 2 | 2 | 1 | 1 | 0 | 1 | 3 | 1 | 3 | 2 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 2 | 0 | 3 | 1 | 3 | 1 | 2 |
Лев и крокодил | 2850 | 227 | 28 | 28 | 21 | 26 | 17 | 15 | 17 | 13 | 14 | 13 | 13 | 22 | 0 | 2 | 1 | 0 | 4 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 4 | 0 | 4 | 1 | 0 | 2 | 1 | 1 | 0 | 4 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 4 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 2 |
Иудео-христианский диалог: новые возможности | 1648 | 224 | 22 | 34 | 44 | 21 | 20 | 20 | 12 | 7 | 10 | 8 | 14 | 12 | 0 | 1 | 2 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 4 | 1 | 0 | 1 | 2 | 4 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 1 | 4 |
Информация о владельце раздела | 2151 | 219 | 19 | 27 | 39 | 27 | 18 | 16 | 13 | 8 | 9 | 11 | 15 | 17 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 3 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 3 | 4 | 2 | 1 | 5 |
Смена церковной нормы? Попытка сравнительного анализа двух духовных движений, у истоков которых стояли священники Александр Мень и Георгий Кочетков | 2179 | 212 | 25 | 32 | 35 | 24 | 13 | 18 | 12 | 15 | 6 | 5 | 8 | 19 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 2 | 1 | 1 | 2 | 3 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 3 | 2 | 1 | 0 | 1 | 4 |
Религиозный сионизм как духовное движение в контексте иудео-христианского диалога | 3538 | 207 | 26 | 26 | 20 | 21 | 10 | 14 | 8 | 7 | 9 | 16 | 28 | 22 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 5 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 3 | 3 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 |
Фильм Карла Теодора Дрейера "Слово" | 2148 | 204 | 24 | 28 | 29 | 32 | 12 | 12 | 9 | 7 | 9 | 11 | 15 | 16 | 0 | 1 | 0 | 1 | 1 | 0 | 4 | 2 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 3 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 2 | 1 | 3 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 3 | 4 |
Встреча | 2426 | 202 | 18 | 19 | 20 | 19 | 11 | 11 | 6 | 7 | 26 | 25 | 21 | 19 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 |
Православная экклезиология в 20-21 вв. Путь к свободе? | 1094 | 199 | 19 | 24 | 30 | 21 | 14 | 13 | 12 | 13 | 12 | 7 | 13 | 21 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 0 | 1 | 2 | 3 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 1 | 1 | 0 | 3 | 1 | 2 | 1 | 1 | 2 |
Реактивация смыслов и динамика жизни: "духовные движения в Рпц в Хх веке: экклезиологический аспект" | 3140 | 197 | 23 | 33 | 30 | 26 | 8 | 11 | 13 | 7 | 10 | 11 | 13 | 12 | 0 | 3 | 1 | 3 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 3 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 3 | 3 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 2 | 2 | 2 | 2 | 1 | 0 | 0 | 2 |
Почему осел стал упрямым | 2182 | 193 | 18 | 28 | 20 | 29 | 15 | 13 | 10 | 9 | 6 | 13 | 13 | 19 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 3 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 |
Национальный нарратив и новая тотальность | 1028 | 192 | 22 | 32 | 29 | 28 | 11 | 10 | 7 | 7 | 7 | 10 | 9 | 20 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 4 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 2 | 3 | 0 | 3 | 1 | 1 | 0 | 2 |
В поисках духовных корней: "беседническое движение в Русской православной церкви (историософский анализ)" | 3110 | 191 | 22 | 32 | 27 | 24 | 14 | 11 | 5 | 5 | 7 | 9 | 14 | 21 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 3 | 2 | 0 | 0 | 2 | 3 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 5 | 0 | 0 | 3 | 1 | 1 | 2 | 0 | 3 |
Метафизический синтетизм Михаила Шемякина. "Другое" христианское искусство? | 2556 | 186 | 23 | 31 | 27 | 26 | 8 | 15 | 10 | 4 | 6 | 12 | 10 | 14 | 0 | 0 | 2 | 0 | 0 | 1 | 4 | 1 | 1 | 4 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 3 | 2 | 0 | 1 | 0 | 4 | 0 | 2 | 1 | 1 | 1 | 0 | 3 |
Духовный смысл акции Pussy Riot в Храме Христа Спасителя | 2425 | 178 | 23 | 27 | 22 | 24 | 7 | 12 | 10 | 6 | 9 | 12 | 13 | 13 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 5 | 2 | 0 | 1 | 5 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 4 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 2 | 1 | 0 | 3 | 1 | 1 | 0 | 1 | 1 | 1 |
"Бедная религия" и пневматологическая экклезиология | 2412 | 176 | 33 | 25 | 28 | 22 | 9 | 14 | 11 | 6 | 3 | 5 | 6 | 14 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 3 | 0 | 5 | 5 | 0 | 0 | 2 | 1 | 4 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 2 | 1 | 3 | 0 | 2 | 0 | 0 | 1 | 1 |
Юрий Нагибин: компромисс или терпимость? | 2518 | 175 | 30 | 27 | 21 | 26 | 10 | 9 | 8 | 6 | 5 | 10 | 5 | 18 | 0 | 3 | 3 | 2 | 2 | 1 | 3 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 3 | 1 | 3 | 1 | 2 | 1 | 2 | 0 | 2 |
Экклезиологические поиски в Преображенском Содружестве Малых Братств. 2006г | 2139 | 175 | 29 | 26 | 16 | 18 | 11 | 15 | 8 | 8 | 10 | 8 | 13 | 13 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 4 | 3 | 2 | 0 | 3 | 0 | 1 | 1 | 1 | 2 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 4 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 2 |
Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | |
Мессианский народ и мессианская идея: эволюция или смена концепции? | 408 | 174 | 23 | 23 | 22 | 19 | 10 | 12 | 9 | 8 | 3 | 11 | 16 | 18 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 4 | 2 | 3 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 4 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 1 |
Особенности православной миссии приверженцам других религий и сект | 2383 | 171 | 16 | 27 | 32 | 19 | 10 | 16 | 10 | 4 | 6 | 7 | 7 | 17 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 3 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 3 |
Проблемы старшинства и иерархизма применительно к творчеству прот. Сергия Булгакова | 2222 | 165 | 24 | 19 | 20 | 30 | 2 | 10 | 7 | 5 | 3 | 10 | 22 | 13 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 1 | 3 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 2 |
Образ Церкви в романе Ф.М. Достоевского "братья Карамазовы": возврат от предания к Писанию | 2714 | 161 | 24 | 29 | 21 | 25 | 11 | 8 | 7 | 5 | 3 | 5 | 7 | 16 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 1 | 2 | 1 | 1 | 3 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 3 | 1 | 0 | 3 | 3 | 1 | 1 | 0 | 1 | 1 |
От "сакральности" власти к сакральности жизни | 2349 | 159 | 24 | 21 | 21 | 25 | 8 | 7 | 8 | 7 | 5 | 8 | 12 | 13 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 4 | 1 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 3 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 3 |
Споры вокруг "богдановской" статьи | 2294 | 159 | 21 | 28 | 27 | 21 | 11 | 8 | 5 | 3 | 5 | 7 | 6 | 17 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 3 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 5 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 3 | 1 | 1 | 2 | 1 | 2 | 0 | 1 |
Бог и боги "Игры Престолов" | 395 | 157 | 22 | 25 | 15 | 18 | 12 | 13 | 6 | 4 | 6 | 7 | 11 | 18 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 1 | 2 | 0 | 2 | 2 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 2 |
Заостровское противостояние: пейзаж после битвы | 2238 | 155 | 18 | 34 | 21 | 25 | 6 | 11 | 6 | 4 | 3 | 5 | 7 | 15 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 3 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 3 | 1 | 1 | 4 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 2 |
А.И. Солженицын как пример христианского общественного деятеля в условиях тоталитарного общества | 1870 | 155 | 27 | 26 | 16 | 23 | 8 | 11 | 8 | 4 | 5 | 8 | 7 | 12 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 2 | 1 | 2 | 5 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 |
Время в Священном писании | 820 | 155 | 19 | 24 | 21 | 16 | 5 | 9 | 9 | 7 | 5 | 11 | 9 | 20 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 2 | 3 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 3 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 1 |
"Экзорцист русской души": христианское служение А.И. Солженицына | 2465 | 153 | 17 | 23 | 20 | 20 | 7 | 15 | 8 | 4 | 5 | 11 | 12 | 11 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 3 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 4 |
Кафедра теологии в Мифи как зеркало отношений Церкви и общества | 1658 | 152 | 18 | 28 | 23 | 25 | 7 | 11 | 8 | 4 | 3 | 4 | 9 | 12 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 2 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 4 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 2 | 3 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 2 |
О моём уходе из Преображенского содружества малых братств | 1893 | 150 | 26 | 24 | 19 | 18 | 11 | 11 | 6 | 7 | 3 | 6 | 7 | 12 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 6 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 3 |
"homo divinus" и "homo economicus". Верующий человек в пространстве микро- и макроэкономики | 487 | 149 | 22 | 27 | 28 | 23 | 8 | 8 | 4 | 5 | 5 | 0 | 8 | 11 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 3 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 1 | 2 | 2 | 3 | 2 | 1 | 3 |
Семья, дети и... иудео-христианский диалог | 1918 | 148 | 20 | 19 | 23 | 23 | 9 | 6 | 9 | 4 | 7 | 10 | 8 | 10 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 3 | 1 | 0 | 1 | 2 |
Мышонок и крысенок | 1837 | 148 | 23 | 21 | 13 | 21 | 7 | 9 | 8 | 4 | 6 | 12 | 10 | 14 | 0 | 1 | 1 | 2 | 0 | 0 | 4 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 |
Теоретическая схема и социальная группа | 2339 | 148 | 22 | 21 | 18 | 18 | 7 | 9 | 11 | 9 | 6 | 10 | 2 | 15 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 3 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 4 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 0 |
По поводу статьи О.А. Седаковой "Светская культура и Церковь: поле взаимодействия" | 1850 | 148 | 18 | 24 | 20 | 22 | 10 | 11 | 4 | 4 | 3 | 11 | 9 | 12 | 0 | 2 | 2 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 5 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 2 |
Внутрицерковная ситуация и ответственность церковных элит | 2065 | 146 | 24 | 29 | 18 | 14 | 12 | 6 | 5 | 4 | 4 | 10 | 8 | 12 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 2 | 3 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 3 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 2 |
Вход Господень в Иерусалим (или события в компании "Плюмбум Вояджер") | 2060 | 144 | 21 | 25 | 21 | 23 | 5 | 8 | 7 | 4 | 6 | 3 | 5 | 16 | 0 | 2 | 0 | 1 | 0 | 0 | 3 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 3 | 0 | 2 | 2 | 1 | 3 | 1 | 0 | 0 | 3 |
Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | |
"открытый центр", или Страсти по о. Андрею Кураеву | 504 | 143 | 20 | 27 | 20 | 17 | 11 | 11 | 5 | 5 | 5 | 3 | 10 | 9 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 3 | 1 | 1 | 2 | 1 | 0 | 2 |
Идея священной связи как центральная идея декалога | 1721 | 142 | 19 | 23 | 21 | 16 | 4 | 13 | 9 | 5 | 3 | 6 | 8 | 15 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 4 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 2 |
О "Хронике сурожской смуты" | 1968 | 142 | 25 | 27 | 16 | 17 | 4 | 12 | 5 | 4 | 3 | 4 | 10 | 15 | 0 | 1 | 3 | 0 | 0 | 1 | 1 | 3 | 3 | 2 | 0 | 4 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 4 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 1 |
Два вида равенства | 1924 | 141 | 23 | 23 | 22 | 17 | 8 | 10 | 6 | 3 | 4 | 6 | 4 | 15 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 7 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 3 | 0 | 1 | 0 | 2 | 2 |
"Служение столов" как индикатор духовной жизни | 977 | 141 | 23 | 20 | 16 | 17 | 6 | 11 | 10 | 5 | 5 | 7 | 6 | 15 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 2 | 2 | 1 | 3 | 0 | 2 | 1 | 1 | 0 | 1 | 3 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 4 | 0 | 2 | 1 | 0 | 0 | 2 |
Литургия в храме Христа Спасителя в день 25-летия Преображенского содружества малых братств как начало нового этапа в жизни духовного движения | 2457 | 140 | 22 | 21 | 21 | 25 | 8 | 6 | 7 | 5 | 3 | 4 | 7 | 11 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 2 | 0 | 2 | 2 | 1 | 0 | 1 |
Психоаналитическая теология как способ преодоления отчуждения: от экклезиологии границ к экклезиологии отношений | 1893 | 139 | 23 | 22 | 18 | 22 | 10 | 9 | 4 | 2 | 2 | 6 | 8 | 13 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 3 |
Книга "Посттоталитарная теология" | 562 | 138 | 16 | 16 | 21 | 20 | 6 | 14 | 7 | 6 | 3 | 5 | 8 | 16 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 |
Некоторые соображения, вызванные прочтением "Таинствоводственных бесед" о. Георгия Кочеткова | 1819 | 138 | 19 | 18 | 21 | 18 | 5 | 8 | 8 | 3 | 3 | 6 | 7 | 22 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 |
Иудео-христианские отношения. Что дальше? | 691 | 135 | 23 | 21 | 18 | 14 | 4 | 15 | 4 | 3 | 5 | 8 | 9 | 11 | 0 | 3 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 4 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 2 |
Отзыв иг. Иннокентия Павлова к работе "Реактивация смыслов и динамика жизни: "духовные движения в Рпц в Хх веке: экклезиологический аспект"" | 1686 | 134 | 24 | 18 | 28 | 14 | 7 | 6 | 10 | 4 | 3 | 5 | 1 | 14 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 2 | 3 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 2 | 2 | 0 | 0 | 0 |
Обеты, клятвы и... мессианские времена.. | 1474 | 134 | 21 | 22 | 28 | 15 | 5 | 10 | 7 | 2 | 2 | 4 | 7 | 11 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 4 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 2 |
К вопросу о деконструкции экклезиологического дискурса | 1893 | 133 | 22 | 20 | 18 | 18 | 4 | 11 | 9 | 2 | 4 | 5 | 6 | 14 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 3 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 |
Вера и утопия в контексте мировоззрения верующего человека | 347 | 133 | 22 | 23 | 16 | 17 | 11 | 14 | 3 | 4 | 3 | 2 | 6 | 12 | 0 | 2 | 0 | 2 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 3 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 3 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 1 |
Суд в Израиле и апостольский дар | 458 | 132 | 18 | 18 | 24 | 15 | 8 | 10 | 8 | 4 | 2 | 3 | 6 | 16 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 2 | 1 | 0 | 2 |
Рождение нового иночества? Преподобный Серафим Саровский и мирянские общины | 764 | 132 | 19 | 21 | 18 | 19 | 12 | 13 | 5 | 4 | 2 | 6 | 5 | 8 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 2 |
Книга "История евреев" | 1682 | 132 | 24 | 19 | 17 | 19 | 8 | 10 | 8 | 2 | 4 | 5 | 4 | 12 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 2 | 2 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 3 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 3 |
О Витгенштейне | 1558 | 132 | 20 | 20 | 20 | 23 | 5 | 6 | 6 | 7 | 3 | 1 | 6 | 15 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 3 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 |
В диалоге с Григорием Померанцем: Автономная этика и теодицея, проблема Каина и "проблема Вертера" | 535 | 131 | 14 | 26 | 24 | 19 | 6 | 13 | 5 | 3 | 1 | 4 | 6 | 10 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 2 | 1 | 2 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 3 | 1 | 0 | 0 | 1 | 0 |
Происшествие в подъезде | 1551 | 131 | 17 | 19 | 20 | 16 | 7 | 11 | 9 | 6 | 2 | 7 | 5 | 12 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 2 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 2 |
Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | |
Возможно ли возрождение традиции печалования в России? | 1640 | 130 | 20 | 25 | 14 | 18 | 9 | 9 | 5 | 4 | 4 | 4 | 5 | 13 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 7 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 |
Феномен пророчества и переходное время | 1779 | 130 | 19 | 23 | 21 | 21 | 7 | 8 | 3 | 5 | 3 | 4 | 3 | 13 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 4 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 0 | 2 |
Апокалипсис и события сегодняшнего дня | 500 | 129 | 22 | 25 | 19 | 12 | 8 | 11 | 6 | 4 | 3 | 2 | 5 | 12 | 0 | 2 | 0 | 3 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 3 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 |
Церковь, современная культура и... библейский Валаам | 477 | 129 | 19 | 21 | 20 | 19 | 7 | 8 | 7 | 4 | 4 | 3 | 7 | 10 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 1 | 3 | 2 | 1 | 0 | 3 |
Конспирологические версии вместо разделения ответственности | 1534 | 128 | 20 | 14 | 19 | 22 | 7 | 12 | 7 | 2 | 3 | 5 | 5 | 12 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 |
Брак как духовное событие | 1803 | 127 | 17 | 21 | 22 | 18 | 5 | 10 | 5 | 4 | 3 | 7 | 3 | 12 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 5 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 |
Отец Павел Адельгейм и тема неразделенного православия | 1629 | 127 | 19 | 20 | 15 | 13 | 6 | 13 | 8 | 2 | 10 | 5 | 4 | 12 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 4 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 4 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 1 |
Полутона в духовной жизни | 1757 | 127 | 20 | 17 | 18 | 18 | 6 | 10 | 8 | 4 | 1 | 5 | 2 | 18 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 3 |
Два вида целостности. Теория психоанализа и духовная жизнь | 1560 | 127 | 23 | 26 | 17 | 14 | 8 | 6 | 8 | 4 | 2 | 6 | 5 | 8 | 0 | 0 | 2 | 3 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 3 | 1 | 2 | 1 | 2 | 1 | 1 | 0 |
Гармония между вечным и временным | 1478 | 127 | 20 | 18 | 15 | 16 | 5 | 13 | 6 | 4 | 6 | 6 | 5 | 13 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 2 | 0 | 0 | 3 | 1 | 0 | 0 | 2 |
Вулканическая деятельность в общественной жизни | 1601 | 125 | 19 | 15 | 18 | 17 | 7 | 11 | 9 | 4 | 4 | 3 | 9 | 9 | 0 | 3 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 |
Похвала глупости | 1496 | 125 | 19 | 19 | 19 | 16 | 8 | 9 | 5 | 3 | 1 | 5 | 6 | 15 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 |
"Украинский кризис" русского православия | 391 | 125 | 21 | 24 | 21 | 12 | 9 | 10 | 2 | 4 | 2 | 5 | 6 | 9 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 3 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 3 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 2 |
Нужен ли нам Устав братства? | 1568 | 124 | 18 | 16 | 23 | 14 | 6 | 8 | 5 | 6 | 5 | 4 | 7 | 12 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 2 |
Впечатления от просмотра фильма Алексея Германа (младшего) "довлатов" | 1329 | 124 | 16 | 22 | 16 | 15 | 10 | 8 | 5 | 4 | 4 | 6 | 2 | 16 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 3 |
Смерть как боль | 1691 | 124 | 18 | 14 | 23 | 19 | 4 | 9 | 5 | 5 | 3 | 6 | 4 | 14 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 3 | 1 |
Столыпин-Неплюев. Противостояние неизбежно? | 1790 | 123 | 17 | 15 | 23 | 16 | 5 | 8 | 5 | 3 | 5 | 7 | 5 | 14 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 2 |
О предельных обстоятельствах и запредельных состояниях | 1518 | 123 | 19 | 18 | 14 | 17 | 9 | 10 | 7 | 4 | 2 | 4 | 6 | 13 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 3 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 |
Огонь красоты | 419 | 122 | 19 | 19 | 18 | 17 | 6 | 8 | 7 | 2 | 1 | 4 | 4 | 17 | 0 | 3 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 0 | 0 | 1 |
Украинские события и казни египетские | 393 | 122 | 20 | 23 | 21 | 13 | 8 | 9 | 6 | 3 | 3 | 1 | 4 | 11 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 2 | 0 | 0 | 2 |
Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | |
Булгаковский тренд | 1468 | 122 | 19 | 21 | 16 | 15 | 7 | 12 | 5 | 2 | 1 | 7 | 4 | 13 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 1 | 2 |
Отзыв на книгу Иулиании Шмеман "моя жизнь с отцом Александром" | 2016 | 121 | 16 | 17 | 21 | 16 | 2 | 9 | 7 | 4 | 4 | 9 | 4 | 12 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 1 |
О земном рае | 1711 | 121 | 13 | 19 | 17 | 17 | 10 | 10 | 5 | 5 | 1 | 3 | 4 | 17 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 2 |
Раскол как следствие авторитаризма | 1515 | 121 | 13 | 19 | 15 | 20 | 6 | 13 | 9 | 4 | 1 | 7 | 5 | 9 | 0 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 1 |
Всемирный шаббат: Covid-19 | 606 | 120 | 19 | 23 | 16 | 15 | 7 | 5 | 5 | 5 | 3 | 4 | 5 | 13 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 3 | 0 | 2 | 1 | 2 | 2 | 1 | 0 | 0 | 1 |
Не заразиться и не заразить: о совместном причащении в условиях пандемии | 617 | 120 | 22 | 20 | 21 | 13 | 10 | 8 | 3 | 2 | 0 | 4 | 5 | 12 | 0 | 0 | 0 | 1 | 0 | 0 | 4 | 2 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 4 | 1 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 4 | 0 | 0 | 0 | 1 |
Опыт служения онлайн-литургии в одной христианской общине | 647 | 119 | 18 | 19 | 17 | 15 | 7 | 12 | 4 | 6 | 2 | 2 | 5 | 12 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 |
Иерейский излом | 451 | 119 | 20 | 18 | 13 | 24 | 10 | 10 | 4 | 3 | 2 | 3 | 3 | 9 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 3 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 2 |
Из делового разговора | 1367 | 119 | 17 | 17 | 18 | 14 | 6 | 12 | 7 | 4 | 2 | 6 | 5 | 11 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 2 |
Заметки в записной книжке | 1907 | 119 | 17 | 21 | 15 | 17 | 4 | 14 | 8 | 2 | 3 | 4 | 5 | 9 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 3 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 |
Затянувшийся исход: Церковь в постсоветское время | 625 | 118 | 17 | 20 | 18 | 13 | 8 | 10 | 6 | 2 | 2 | 3 | 5 | 14 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 1 |
Книга Пинхаса Полонского "Две тысячи лет вместе" | 2024 | 117 | 14 | 18 | 20 | 12 | 6 | 8 | 7 | 4 | 3 | 4 | 6 | 15 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 2 |
По поводу "дела" о. Павла Адельгейма | 1572 | 116 | 21 | 21 | 11 | 17 | 7 | 12 | 6 | 2 | 0 | 2 | 3 | 14 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 3 |
О прощении, суде и воскресении | 600 | 116 | 17 | 20 | 19 | 15 | 8 | 5 | 5 | 3 | 4 | 2 | 6 | 12 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 |
О предательстве | 1639 | 116 | 17 | 16 | 17 | 18 | 3 | 11 | 4 | 4 | 3 | 4 | 7 | 12 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 3 | 1 | 1 | 0 | 1 |
Краткий отзыв на статью архимандрита Кирилла Говоруна "Община как природа Церкви" | 1423 | 116 | 15 | 19 | 20 | 16 | 3 | 9 | 8 | 5 | 2 | 2 | 5 | 12 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 3 |
Глыба поднимается | 1715 | 113 | 16 | 17 | 14 | 22 | 7 | 7 | 6 | 4 | 2 | 4 | 4 | 10 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 |
Метаисторический полет (литературный коллаж) | 2141 | 113 | 18 | 14 | 18 | 16 | 7 | 15 | 7 | 3 | 1 | 3 | 5 | 6 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 3 |
Благодатен ли "благодатный огонь"? | 1697 | 113 | 16 | 19 | 13 | 15 | 7 | 10 | 7 | 3 | 2 | 5 | 3 | 13 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 |
Неизвестный апокриф | 1837 | 112 | 16 | 15 | 18 | 20 | 7 | 6 | 6 | 3 | 2 | 3 | 5 | 11 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 2 | 0 | 2 | 3 |
Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | |
Рпц и поправки в Конституцию | 589 | 111 | 18 | 20 | 18 | 17 | 6 | 4 | 3 | 2 | 3 | 3 | 4 | 13 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 3 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 |
Пророчество и идеология | 1543 | 111 | 15 | 18 | 21 | 13 | 5 | 8 | 4 | 3 | 3 | 2 | 9 | 10 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 2 |
Нам гласность не нужна! (попытка подвести некоторые промежуточные итоги демарша дьякона Андрея Кураева) | 1540 | 106 | 13 | 23 | 12 | 15 | 8 | 7 | 6 | 3 | 3 | 3 | 4 | 9 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 2 |
Статья Александра Филоненко "Богословие общения и евхаристическая антропология" | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Новые книги авторов СИ, вышедшие из печати:
О.Болдырева "Крадуш. Чужие души"
М.Николаев "Вторжение на Землю"